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    • Page 34

    • Page 34
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    • be recognized a n d acknowledged b y t h e local customs, laws. a n d decision of c o u r t s , a n d also subject to t h e r i g h t of t h e proprietor of a vein o r lode, to remove a n d e x t r a c t his ore therefrom should the same be found...
    • Page 48

    • Page 48
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    • th~s volunteer school was superseded by regularly scheduled classes." Smith wrote: "March 19, 1851: The wind blew very hard from the south leaving no tents standing in camp. March 20: Went with Frost and Bringhurst to visit the coal vein [Cedar...
    • Page 138

    • Page 138
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    • It was the most awhl scene I ever witnessed and certainly will never be forgotten. Attended meeting in the evening and found that Brother Cook's boy was knocked down about 100 yards from my house. Brother Smith and Brother Carruthers came to my...
    • Page 14

    • Page 14
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    • center then became a farmyard or cattle corral. The water of Coal Creek flowed undcr the wall and through the north side of the enclosure and was utilized for a grist n~ill and other industries. Another field was surveyed and clcared dose by;...
    • Page 91

    • Page 91
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    • dled our horses and hung our belongings on the trees that were there, and started our poor horses hack down the canyon. Then we set our faces homeward. As we walked, every step we would sink in the snow about four inches and then every little while...
    • Page 64

    • Page 64
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    • P a g e | 64 HAWAIIAN - OHANA The word in Hawaiian culture means family whether extended, blood-related, adopted or intentional and emphasizes family is united and each individual must be cooperative and considerate. The word is derived from 'oha'...
    • Page 81

    • Page 81
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    • P a g e | 81 Where marriage relationships have existed in the past communicating with dignity, respect and love they have survived the worst challenges and strengthened. Thus, in David Hammond-Tooke‘s book ―The roots of black South Africa‖ he...

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