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    • Page 31

    • Page 31
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    • had to be cleared of sagebl-ush and greasewood. Heavy d r a p were made of tree trunks and poles, and the t~rushwas hurned. T h e plows were made of mountain mahogany and the shares of iron. Often, the land was hard and dry, and water for the...
    • Evelyn and York Jones Books
    • Page 48

    • Page 48
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    • worked so hard riding the Pony Express so that he could save a little money for himself above the needs of the family to afford some good clothes and real shoes. Up until this time he had worn only the clothes sewn by his mother and nioccasins on...
    • Evelyn and York Jones Books
    • Page 90

    • Page 90
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    • heavy rock at their heads. Brother Bulloch was standing guard for the mother bear while I was throwing at the little cubs. I, also; was squinting around too. Finally, I got them killed." "The next thing - what to do with the little ones? Brother...
    • Evelyn and York Jones Books
    • Page 119

    • Page 119
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    • The horses had been tied up to the wagons and everyone was asleep. Henry was riding a desert mustang which, as soon as the cattle made a commotion, took off over the wagon tongue and over a nearby fence, in the opposite direction from the herd. The...
    • Evelyn and York Jones Books
    • Page 131

    • Page 131
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    • lose their lives, than not. They decided to get out while they could. They loaded a little of the already sawed lumber onto the outfits and started back. They stopped for the night in a grove of pines near the Upper Mammoth. By morning, the snow...
    • Evelyn and York Jones Books
    • Page 148

    • Page 148
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    • Everyone in the Jones family worked hard because it was a necessity. Henrietta was no exception, she could drive four horses as good as any man. When the family moved to town from 3-Creeks in the fall of 1904, school had started. Will was the only...
    • Evelyn and York Jones Books
    • Page 215

    • Page 215
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    • July 17, 1897; Elton Lunt Jones, born Jan. 22, 1901 ; and Preston Lunt Jones, born Mar. 6, 1904. Kumen's Journal includes this statement about Thomas Jed: ".4s a child he started out with a happy disposition, and with a rather mechanical turn, and...
    • Evelyn and York Jones Books
    • Page 241

    • Page 241
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    • O u t of this spirit of cooperation came lasting friendship and loyalty to each other and to their community. I feel that those men and women who built our foundations have a right to a ~ the question; "Will those k who follow us live up to our...
    • Evelyn and York Jones Books
    • Socotwa text: page 004

    • Socotwa text: page 004

    • Glen Canyon (Utah and Ariz.); Rafting (Sports)--Colorado River (Colo.-Mexico)

    • began counting the number of times we crossed the wash, but gave it up as a lost cause. We saw a live bunny. We ate more of our lunches. We lost one straw hat to Emily who threw it over the cliff' into the ravine. We stampeded some cattle, saw two...
    • Socotwa, Glen Canyon Voyage
    • Text

    • Text
    •  

    • PAHUTE LEGENDS William R. Palmer 1958 OH 0598 How The Eagle Became Bald-headed It sometimes happened in the long ago that some living thing went bad and became a source of trouble to all the others. Sometimes they wrought so much sorrow and...
    • Education Designed to Give Experience (EDGE)
    • Page 15

    • Page 15
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    • STRAIGHT IS THE GATE 16 Heber J. Grant understood that he needed to receive the blessing of John W. Woolley but because of his jealousy and overinflated ego, was unwilling to accept that another person held a higher power than himself. Because...
    • Scholar Archive
    • Page 83

    • Page 83
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    • STRAIGHT IS THE GATE 84 rightful succession. As proof that the people of Centennial Park had chosen wisely to follow their leaders to a new community, the speaker referenced the abuses Warren Jeffs perpetrated and the chaos and uncertainty his...
    • Scholar Archive
    • Page 92

    • Page 92
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    • STRAIGHT IS THE GATE 93 Park. These polygamists considered themselves to be good people and it was emotionally painful for them when they felt unfairly characterized by people who were ignorant of their culture or actively and knowingly...
    • Scholar Archive

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