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    • mcbooki083p057 Program (cont.)

    • Beaver County, Utah--History
    • 8 Beaver Brass Band 9 Young lady representing the Goddess of Liberty, Harriet S. Shepherd, and 13 young ladies represent-ing the 13 original Colonies, in wagon drawn by four horses. 10 Twenty-five young men, mounted escort. 11 Forty-eight young...
    • Page 398

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    • LOREN A . WHETTEN Biography 1908 Loren Amasa Whetten was horn March 1 9 , 1908, in Colonia Garcia. Chihuahua, Mexico, the son of John Amasa and Martha Elizabeth Carling Whetten. The Whetten family was driven from Mexico as refugees in 1912, because...
    • Page 20

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    • scouting parties who traversed wide areas. The leaders chosen were called to this work by the authority of the Priesthood, and were carefully selected men. The call to found settlements became a religious duty to which families responded. It was a...
    • Page 61

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    • and father of the southern Utah colonies. Up until this time Henry Lunt had probably not been entirely sure of his place in the new community. Not being married and without an immediate need for a home, he had spent his time helping others on the...
    • Page 229

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    • The problem of wlonization was particularly difficult during the Utah War because of the large number of people called back to Utah. In addition, two to four thousand immigrants were brought into the tenitory each year by the pioneer companies....
    • Page 316

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    • founded outside of Utah in Colorado, Arizona, New Mexico, Idaho and Wyorning. Al1 told, at least a hundred new Mormon settlements were founded outside of Utah between 1876 and 1879, as well as many new colonies being settled in Utah in remote...
    • Page 350

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    • Henrietta wrote about workmg as a telegraph operator, but she was manied and had four children before Henry and Sarah Ann left. Her husband, Lehi W. Jones, was called on a mission to the Southern States in January of 1888, shortly a
    • Page 357

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    • 1 church suit case that the Edmunds-Tucker Law was unconstitutional, you would, with God's blessing, soon see me in old Cedar, but they dare not do it. We must 'do what is nght and let the consequence follow.' 1enclose the last letter 1received...
    • Page 364

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    • that had been scrubbed off one of the horses as it went by a tree. Later they went back again for the chickens that had jumped out of their box when the door jolted open. They recovered al1 except one that an old Indian had beat them to. Thomas...
    • Page 367

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    • many others. A log school and church house were quickly erected. A ditch fiom Water Canyon was to be dug so we could plant orchards and gardens and have water for cuiinary purposes. I the meantirne, al1 of our water was n c h e d or hauled in...
    • Page 368

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    • COLUMBUS - -- 7 - -- BLUE MTS.WEST AHUMADA MORMON COLONIES I N MEXlCO 1910 I f NORTHERN MEXICO and the MORMON COLONIES 368
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    • log school house. Broughton wrote:"We al1 went forth with enthusiasm at out new task of fencing land, digging stumps, building houses, making corrals etc. While George (15) and Oscar (18) were building big log houses, Tom, Edgerton and 1 were...
    • Page 375

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    • estate which had been confiscated was likewise retumed to the Church. The manifesto did not announce that polygamous living would be discontinued; it simply said that no more plural marriages would be sandoned. E v q o n e understood that the...
    • Page 376

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    • feed and a scant living while they worked. When the railroad failed, the project became known as the "Manana Railroad." The Lunt f d y managed through the summer and winter of 1890 on rather slirn rations hoping to grow a more bounteous crop during...
    • Page 379

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    • and they were cooked in every way the women could contrive. Thus the day was saved. This event was no less miraculous than the 'mama' of ancient Israel. Broughton wrote that the year of 1892 was a most desperate one, flour was not to be bought. The...

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