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Display: 20

    • Page 279

    • Page 279
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    • schools. Our Cooperative store paid thirty-one per cent on a capital stock of $4000, one thousand of this being invested in a threshing machine. Our Sheep Cooperative herd brought, d things considered, about i $450, and we are indulging in the...
    • Page 286

    • Page 286
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    • . that he didn't come out and make-believe to do so. The leader, a well-built and, for a Ute, rather handsome man, could speak a few words of MexicanSpanish. He bore a name comrnon to many chiefs in Utah, but not then known to fame. He was a, but...
    • Page 322

    • Page 322
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    • with the poiiticians in Congress. When the excitement ends, we can talk to them. We do not wish to place ourselves in a state of antagonism, nor act defiantly toward this Govenunent. We will fulfill the letter, so far as practicable, of that...
    • Page 240

    • Page 240
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    • father and Uncle Lehi were in the cattle business together, and they remained close friends all Father's life. Each had a high regard for the other's opinion in business matters, as well as a close personal regard for earh other. At one time, they...
    • Page 14

    • Page 14
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    • STRAIGHT IS THE GATE 15 followers to remain full members of the LDS Church because they continued to believe that it was the proper organization of God’s kingdom on earth created by Joseph Smith. Before his death in 1934, Lorin Woolley called and...
    • Page 15

    • Page 15
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    • STRAIGHT IS THE GATE 16 Heber J. Grant understood that he needed to receive the blessing of John W. Woolley but because of his jealousy and overinflated ego, was unwilling to accept that another person held a higher power than himself. Because...
    • Page 23

    • Page 23
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    • STRAIGHT IS THE GATE 24 The message that the Centennial Park community is separate from these groups and is a community full of good, honest, and hard-working people, often got drown out by the din of prejudice and naïveté. Most people who live...
    • Page 25

    • Page 25
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    • STRAIGHT IS THE GATE 26 In Europe and subsequently in North America, polygamy has been seen as a barbarous and immoral lifestyle “since the earliest of times” (Austen, 2011). Because the belief that polygamy breeds immorality and abuse is so...
    • Page 41

    • Page 41
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    • STRAIGHT IS THE GATE 42 The interpretive mode. After the communication act is observed and recorded, the interpretive mode seeks to find the significance and importance in the act. In the interpretive mode it is important to identify the premises...
    • Page 56

    • Page 56
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    • STRAIGHT IS THE GATE 57 Ours are spiritual marriages. And our associations are motivated by spiritual beliefs and commitments that extend beyond this life. So they are very real to us and eternal to us. And when you consider the ramifications of...
    • Page 63

    • Page 63
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    • STRAIGHT IS THE GATE 64 with the people’s feeling of disappointment in the hypocrisy of the nation that claimed to grant people the “inalienable right of life, liberty, and the pursuit of happiness,” while these people felt like they were...
    • Page 82

    • Page 82
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    • STRAIGHT IS THE GATE 83 eight years old and was baptized that morning. On his lap was a journal that he had received as a baptismal present. Throughout the meeting, he kept meticulous notes of what the speakers said. When I mentioned this to one of...
    • Page 86

    • Page 86
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    • STRAIGHT IS THE GATE 87 One of the things that make this area special for the Fundamentalist Mormons who live there is their belief that after Jesus Christ’s resurrection, he visited the American continent and its inhabitants in a land called...
    • Page 24

    • Page 24
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    • 20 is the firm belief that parental engagement makes a significant difference to educational outcomes and that parents have a key role to play in raising educational standards. In summary, the more engaged parents are in the education of their...

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