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  • All fields: Society
(424 results)



Display: 20

    • Page 70

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    • STRAIGHT IS THE GATE 71 Vietnam, you’re dead.” Although this interviewee never encountered this soldier after basic training, this abuse left an indelible mark on this man that lasted for decades and contributed to his desire to live in an...
    • Page 92

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    • P a g e | 92 VTR #4: BISHOP DESMOND TUTU TUTU: We also have something in our African culture we call Ubuntu. Ubuntu, the essence of being human and that to forgive is not just being altruistic but it is the best form of self VTR #5 : BILL CLINTON...
    • Page 58

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    • No pirates no princesses 53 conservative Christian feel more pressure to keep the children in line with the moral teaching of their church. A mother who is ―spiritual‖ rejects using religious teachings as an easy way to not take responsibility...
    • Page 93

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    • P a g e | 93 others. * D JOLLEY: When a human being reaches out, and honestly shows respect and dignity for another, he effectively becomes more human, and strengthens not only himself but also other, the family, and community, thus, strengthening...
    • Page 182

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    • COOPERATIVE MERCANTILE MILL "Co-op Flour Mill1' Built in 1879 (Picture taken in 1910) Alva Matheson is seated on t h e step a t the left holding His father, A. G . his s i s t e r , Lydia Matheson Harter. Matheson, who was the 'flour miller1, is...
    • Page 72

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    • AGRICOLfl STAFF ROBERT MflCFflRLflNE Editor ERNfl ROBERTS Society VIRGINIA MORTENSEN Script ELL WOOD STEPHENS Campus GRflNT SEflMflN Athletics MflRIE NELSON Activities We are the hard-working fools who put in all of our week ends (including Sunday...
    • Page 79

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    • STRAIGHT IS THE GATE 80 husband. Some of the young sister-wives even called her “Mom” for a while as they matured in their roles as wives and mothers. There are no relationships in monogamous culture that are the same as that of a sister-wife....
    • Page 67

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    • No pirates no princesses 62 believes in stretching them and helping them realize that ―we have to work for things.‖ The inherent exchange of goods and services for money that adults accept as a natural part of society (Baudrillard, 2001) is not...
    • Page 452

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    • ROBERT H. LINFORD Biography 1923 Robert Henry Linford was born July 1, 1923, in Panguitch, Utah, t h e youngest son of seven children born to Joseph Henry a n d Luella R. Orton Linford. Being reared in Panguitch a n d attending schools t h e r e ,...
    • Page 160

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    • 1. William E. Berrett, The Restored Church, (Salt Lake City, Utah: Deseret Book Company, 1969) p. 252. 2. Milton R. Hunter, The Founding of Utah, (1922). p 270. 3. Matthlas F. Cowley, Wilford WoodrujJ (Salt Lake City, Utah: Bookcraft, 1964). 4....
    • 1911, page 14

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    • 14 DOMESTIC ART. The rooms are furnished with machines, cases, forms and tables, screens, etc., so one desiring the work has everything that the most approved seamstress could ask for. CHAPEL EXERCISE. The necessity of ethical...
    • 1908, page 30

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    • 30 SOUTHERN BRANCH Choral Society. This organization consists of the chorus with orchestra accompaniment. Two rehearsals per week will be given. One hour credit toward completing the Branch Normal School course will be given to those who do...
    • 1911, page 15

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    • ganization known as the "Orphean Club" has been effected. This society comprises "The Choral" (an organization devoted to chorus singing), the gentleman's quartet club, the ladies' chorus, the mandolin and guitar club, the orchestra and the...
    • Page 194

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    • for the building of the Library Building, found the lowest bid to be $9,500, not considering the heating and plumbing which came to $2,600 to erect the building complete for occupancy. They wished the Council to assist them in raising funds...
    • Page 72

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    • No pirates no princesses 67 Modeling of behavior by the parents will hopefully result in that behavior acted upon by children. Ginott (2003), states that values are absorbed from respected others. Participant four states that children will see the...
    • Page 87

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    • STRAIGHT IS THE GATE 88 Chapter 5: Discussion The goals of this study were to gain a deep understanding of the people of the Centennial Park polygamous community and to examine the process the Centennial Park co-culture underwent as it attempted to...
    • Page 91

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    • STRAIGHT IS THE GATE 92 husband supports what I’m doing because he wants to see it happen.” In speaking to her about her openness, she described the empowerment she felt by letting her voice be heard and not passively allowing others to concoct...
    • Page 44

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    • U.S. Embassy 44 References About us (2009). Retrieved February 20, 2009, from: http://www2.goldmansachs.com/ our-firm/about-us/index.html. Babson, A. N. C. (2005). Making sense of objective knowledge: Anthropological challenges to literalism and...

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